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The hymns of Shatapatha Brahmana thus describe Sri as a goddess born with and personifying a diverse range of talents and powers.According to another legend, she emerges during the creation of universe, floating over the water on the expanded petals of a lotus flower; she is also variously regarded as wife of Dharma, mother of Kāma, sister or mother of Her four arms are symbolic of the four goals of humanity that are considered good in Hinduism - dharma (pursuit of ethical, moral life), artha (pursuit of wealth, means of life), kama (pursuit of love, emotional fulfillment) and moksha (pursuit of self-knowledge, liberation).Ambika, Manushri, Mohini, Chakrika, Kamalika, Aishwarya, Lalima, Indira, Kalyani, Nandika, Nandini, Rujula, Vaishnavi, Samruddhi, Narayani, Bhargavi, Sridevi, Chanchala, Jalaja, Madhavi, Sujata, Shreeya, Prachi, Haripriya, Maheshwari, Madhu, Parama, Janamodini, Tripura, Tulsi, Ketki, Malti, Vidya, Vasuda, Vedavati, Trilochana, Tilottama, Subha, Chandika, Devi, Kriyalakshmi, Viroopa, Vani, Gayatri, Savitri, Apara or Aparajita, Aparna, Aruna, Akhila, Bala, Tara, Kuhu, Purnima, Aditi, Anumati, Avashya, Sita, Rama, Rukmini, Taruni, Jyotsna, Jyoti, Nimeshika, Atibha, Ishaani, Smriti, Durga, Sharanya, Shivasahodari Sri. Lakshmi is the embodiment of the creative energy of Vishnu,, lit.eight Lakshmis) is a group of eight secondary manifestations of Lakshmi.

Devas (gods) and asuras (demons) were both mortal at one time in Hinduism.

It symbolically knowledge, self-realisation and liberation in Vedic context, and represents reality, consciousness and karma (work, deed) in the Tantra (Sahasrara) context.

The lotus, a flower that blossoms in clean or dirty water, also symbolises purity and beauty regardless of the good or bad circumstances in which its grows. Composed in the 1st millennium BC through the 16th century AD, they are short poems, proverbs, couplets, or aphorisms in Sanskrit written in a precise meter.

Prajapati refuses, tells the gods that males should not kill females and that they can seek her gifts without violence.

The gods then approach Lakshmi, deity Agni gets food, Soma gets kingly authority, Varuna gets imperial authority, Mitra acquires martial energy, Indra gets force, Brihaspati gets priestly authority, Savitri acquires dominion, Pushan gets splendour, Saraswati takes nourishment and Tvashtri gets forms.

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